Saturday, June 3, 2017

Going With The Flow

Title: Going With The Flow
Teaser:  God for us, we call you Father. God alongside us, we call you the Christ. God within us, we call you Holy Spirit.

I have been very remiss in my messages lately. I apologize.  There are just many issues brewing in my life right now and I am going through a phase where it is extremely difficult for me to concentrate or focus. Right now I am out of state on assignment – so this unease and lack of focus will continue for a while.  So, please bear with me.
I did receive this from a friend and wanted to pass it along to each of you. It is a brief meditation/essay on the Trinity. Although I stay away from “theological” kinds of discussions, this is simply very well done, as is most of his material. It is entitled Living in the Flow
“If the Trinitarian life flows between us, then every aspect of our lives is something that we can allow, enjoy, and steward. A Trinitarian theology gives you the understanding that you are being guided and you are participating in the Great Mystery. And it has very little to do with you except, like Mary, your “yes” – seems to be crucial. It matters. God does not operate uninvited or undesired.
“You are a part of the flow. The Father, Son, and Holy Spirit, and you too-to the degree you say yes"—are also a giving and a receiving constituted by the same relationships of love that are the Trinity. (Enjoy that for the rest of your life!) You dare not stop this flow without losing your essential self. Each person of the Trinity welcomes one hundred percent of what is offered, which is entire and unrestricted, and then pays it forward one hundred percent. This flow is the origin of our notions of Grace and an Abundant Universe. There is Divine Generosity at the center of everything.
“You can live this Trinitarian mystery yourself. Trust love, trust communion, trust vulnerability, and trust mutuality. Always seek to be in relationship, finding little ways to serve others, to serve the sick, to serve the poor who cannot bay you back. Know that your heart is given to you and needs to be handed on, just like the Trinity. And you'll begin to know yourself inside this mystery called Love. There is actually nothing more to say. We could end the book right here.
“Don't try to work this out too much with your head. Just trust the flow of the most natural, dynamic, and positive energy that's already flowing through you. It will always feel like Love, and even love that sometimes hurts.
“‘God for us, we call you Father. God alongside us, we call you Jesus. God within us, we call you Holy Spirit.’”
As I’ve stated before, “I have to understand, on a visceral level, who the “Me” or “I” really is when I am speaking or thinking. The “I” that says to myself, “I really need a newer, more reliable car” is a different “I” than the one that says to Spirit, “I can’t do this anymore; help me perceive things the way You see them.”

#1 June 2017

FCopyright 2017

Tuesday, May 2, 2017

Describing of My Unforgiving Self

Several days ago I did Lesson 121 in A Course in Miracles (ACIM). In ACIM the act of forgiveness is understanding there is no “sin” against God. After all, I am truly an already-loved eternal spirit living in the mind of God, I am not a separate human being that houses, somewhere, an eternal soul. There is only error based on false egoic perceptions. AA old-timers state: “The easiest way to forgive is to not blame in the first place.” I think it’s the same essential message.
LESSON 121:  Forgiveness is the key to happiness
1 Here is the answer to your search for peace. Here is the key to meaning in a world that seems to make no sense. Here is the way to safety [from] dangers that appear to threaten you at every turn, and bring uncertainty to all your hopes of ever finding quietness and peace….
2 The unforgiving [egoic] mind is full of fear, and offers love no room to be itself; no place where it can spread its wings in peace and soar above the turmoil of the world. The unforgiving mind is sad, without the hope of respite and release from pain. It suffers and abides in misery, peering about in darkness, seeing not, yet certain of the danger lurking there.
3 The unforgiving mind is torn with doubt, confused about itself and all it sees; afraid and angry, weak and blustering, afraid to go ahead, afraid to stay, afraid to waken or to go to sleep, afraid of every sound, yet more afraid of stillness; terrified of darkness, yet more terrified at the approach of light….
4 The unforgiving mind sees no mistakes, but only sins. It looks upon the world with sightless eyes, and shrieks as it beholds its own projections rising to attack its miserable parody of life. It wants to live, yet wishes it were dead. It wants forgiveness, yet it sees no hope. It wants escape, yet can conceive of none because it sees the sinful everywhere.
5 The unforgiving mind is in despair, without the prospect of a future, which can offer anything but more despair. Yet it regards its judgment of the world as irreversible, and does not see it has condemned itself to this despair. It thinks it cannot change, for what it sees bears witness that its judgment is correct. It does not ask, because it thinks it knows. It does not question, certain it is right.
6 Forgiveness is acquired. It is not inherent in the mind which cannot sin. As sin is an idea you taught yourself, forgiveness must be learned by you as well, but from a Teacher other than yourself, Who represents the other Self in you. Through Him you learn how to forgive the self you think you made, and let it disappear. Thus you return your mind as one to Him Who is your Self and Who can never sin.
Yet, I fight this concept at times. I just don’t want to do it. Why? What do I have to give up to get this kind of peace and serenity? Perhaps …
·      The joy of blaming
·      The fantasy of winning the lottery or achieving fame and glory
·      The self-righteous superiority I feel when I believe I’m right
·      The belief that my anger, fear and distrust are justified because I see anger, fear and distrust (not understanding that I’m just seeing what I’m projecting).
The Lesson goes on to instruct me to go inward and bathe in the light and peace I find there. While at that place, forgive someone I dislike and notice how the light of forgiveness “splashes” onto me as well. Then do the same with someone I like.
So, I went to my “holy” place within me and stood in front of the calmimg white light that I know is my True Self. I have done this before, but – for the first time – I sensed a connection with a Being – not just the Light and its Peacefulness. I also sensed He communicated with me: I sensed Him smile.
I said, “Hello,”
He said, “I wait for you.”
I said, “What do you do?”
He said, “I am.” Again, He smiled and said, “I wait for you.”
Then I smiled.
I noticed that in earlier lessons and visits to this holy place in me, I remained something/someone different than the bathed-in-Light-Self I encountered. But, for the first time I felt like I and He were both face-to -face and alive. I know I am not finding the correct words to use – but I wasn’t “alone” in front of Him. I was together “with” Him.
After this short meeting with my Self, I promptly dozed off.
I still get goose-bumps when I think of this. I found it very enjoyable. I was very relaxed.

I just wanted to share this experience with you.

As I’ve stated before, “I have to understand, on a visceral level, who the “Me” or “I” really is when I am speaking or thinking. The “I” that says to myself, “I really need a newer, more reliable car” is a different “I” than the one that says to Spirit, “I can’t do this anymore; help me perceive things the way You see them.”

#1 May 2017
Copyright 2017

Friday, April 21, 2017

Easter and Me – and You, Too

I hope each of you had a wonderful Easter, which was celebrated while I was away.
A Course In Miracles (ACIM)’s Lesson 106 in the Workbook for Students is titled: Let me be still and listen to the truth.
I believe this is the quiet whisper you’ve heard me write about if you’ve gotten my messages before. (If this is your first message, go to my website and subscribe. There are no advertisements and it is easy to unsubscribe.) Hearing these whispers is what it means to me to truly understand that I am an already-loved eternal spirit having a human experience rather than being a human body that has housed, somewhere, an eternal soul.
I believe this passage is related to the resurrection. In the vernacular the resurrection is about the rising of Jesus’ body, which proved to believers He was divine. In ACIM, however, Jesus says it is about the rising of the mind from the ego’s dream of frailty, pain, fear and death to the awareness of eternal life or from the insanity of the ego to a perfectly healed perception. In this healed state I will perceive everything as acts of love or calls for love. Jesus’ resurrection was the proof, not of his divinity, but of the indestructibility of true, spirit-filled Life. His bodily reappearance was a symbol of the fact that true resurrection is of the mind and, thus, it is about the disappearance of the body as a real thing – rather than a magical reappearance.
When I touch base in quietness with my true Self – that innermost part of me – I am in the presence of my already-loved spirit: the real me. From that place I understand there is that place in you, as well. In that place we are One. The separateness we think is so real has vanished into thin air! The peace and serenity I feel is palpable and quite overwhelming. In that instant, there is no time, nor space. That is the reality of the Love of God. That is who I really am. However, I sense it only briefly. It is not a once-and-done exercise. I have also had similar experiences in AA, feeling absolutely connected, on a spiritual level, to all in the room.
Wherever I experience it, it is wonderful!
Lesson 106 states: “1 If you will lay aside the ego's voice, however loudly it may seem to call; if you will not accept its petty gifts that give you nothing that you really want; if you will listen with an open mind, that has not told you what salvation is; then you will hear the mighty Voice of truth, quiet in power, strong in stillness, and completely certain in Its messages.
2 Listen, and hear your Father speak to you through His appointed Voice, which silences the thunder of the meaningless, and shows the way to peace to those who cannot see. Be still today and listen to the truth. Be not deceived by voices of the dead, which tell you they have found the source of life and offer it to you for your belief. Attend them not, but listen to the truth.
3 Be not afraid to circumvent the voices of the world. Walk lightly past their meaningless persuasion. Hear them not. Be still today and listen to the truth. Go past all things which do not speak of Him Who holds your happiness within His Hand, held out to you in welcome and in love. Hear only Him today, and do not wait to reach Him longer. Hear one Voice today.
4 … His miracles are true. They will not fade when dreaming ends. They end the dream instead; and last forever, for they come from God to His dear Son, whose other name is you….
From my book, How the Bible became the Bible, p. 82-3: The Prophet Elijah [circa 9th century b.c.e.]. “Known as Elijah, the Tishbite from the northern kingdom…. He lived during the time when Ahab, King of the northern kingdom (Israel) married Jezebel, a Phoenician and worshipper of Baal….
“Elijah was known throughout his life as a champion of the “little people.” In the narrative of Naboth’s vineyard (1 Kings 21) we can visualize Elijah standing strongly against Ahab and all the subtle (and not so subtle) messages of the king’s wife, Jezebel—shrewd and calculating as the emissary of the Phoenician god Baal. When Ahab comes to take the vineyard, Elijah confronts him with the terrible word of doom from Yahweh. Elijah is supporting this common peasant against a king. His passion for fearless support of the “little man” is deeply rooted in the religion of Yahweh—very similar to Nathan’s condemnation of King David over his theft of Uriah’s wife, Bathsheba (2 Sam. 11–12).
“Secondly, of course, is Elijah’s challenge to the prophets of Baal on Mount Carmel. Elijah, with Yahweh on his side, challenged Phoenician priests, with their god Baal on their side, to a “duel of the gods.” For Elijah this was a “fall on your sword” issue….
“However, an interesting and touching note: Following this highly dramatic pyrotechnic confrontation, Jezebel, the queen, threatened Elijah. He feared for his life and hid in the mountains looking for the Lord to protect him. He looked in an earthquake, in mighty winds, in fire. He finally heard the “… still, small voice …” of the Lord (1 Kings 19: 9–14).” This, of course, is also reminiscent of Psalm 46:10 – “Be still and know that I am God.”
All I need to de is be truly willing to see things differently and ask the Holy Spirit (the voice for God in ACIM) to help me develop a different perception, I just need to be willing and to be still and listen, not to the loud voices of my ego, but to the quiet whispers of the Lord. Just like Elijah. Just like the Psalmist.
As I’ve stated before, “I have to understand, on a visceral level, who the “Me” or “I” really is when I am speaking or thinking. The “I” that says to myself, “I really need a newer, more reliable car” is a different “I” than the one that says to Spirit, “I can’t do this anymore; help me perceive things the way You see them.”

#2 Apr 2017
Copyright 2017

Monday, April 3, 2017

True Willingness: The Key To Spirituality

Several comments from readers about last week’s message suggested they believed that a change in perception was a simple matter of will power. I think that is partially true, but there are different levels of perception. Let me explain.
There is a saying: “Change the way you look at situations, events, or people and the situations, events, and people will change.” This, I believe, is true on two levels. One level that this appears to be true is what I call the one-dimensional level. The second level of this adage is on a spiritual level.
On this one-dimensional level Felix (my ego) will try to force a different way of looking at things. This will work with a modicum of success.  Then, quite often, Felix will try to manipulate this new “trick” of his into getting what he wants.
However, when I am really hurting (frustrated, exasperated, disappointed, angry, etc.) I’ll finally ask the Holy Spirit, or the Voice for the God of my understanding, to show me another way of looking at situations, events, or people. All I have to do is be willing to listen for His Voice. It will always be the quiet whisper amidst the other voices that I’ll hear.
I have two “selfs” according to A Course In Miracles (ACIM): an egoic mind-self and my True-Self. Within my egoic mind-self I have a lower self and a higher self or a lower mind and a higher mind. My lower, egoic mind (Felix) cannot will itself to become my True-Self. Neither can my higher mind (or self. Either is like trying, with all my might, to truly lift myself up by my own bootstraps. It is impossible.
However, my higher mind can comprehend that something is really wrong with my perception of the world. It wants to change (which scares the bejeezus out of Felix) but cannot of its own volition. But, unlike Felix, it can be truly willing to see things differently. And ACIM teaches that is all that’s necessary. Be willing. Truly ask for the Voice for God to help you see things differently and you will be answered.
When I ask for a different way of looking at things, I begin to see glimpses of another world – another level of True Existence – the spiritual. This reminds me of an earlier message I wrote [July, 2012; “Staying In The Is-Ness….”] about Australian Aborigines and their “Songlines” and concept of “The Dreaming.”  
From the novel, The Dreaming, by Barbara Wood, Random House, Inc., 1991, pages 429, 431: While discussing various Aboriginal tribal practices and ideas, “[t]he more complex concepts had been less easy to understand, such as the way Aborigines regarded time. Everything revolved around the Dreamtime, which Joanna had discovered, occurred not only in the past, but also in the present and the future. They had no words, in fact, for past, present and future – all was Dreamtime. And the clan had no separate words for yesterday, today and tomorrow, just the word punjara, which simply meant ‘another day.’ (p. 429).
“… Joanna saw the powerful bond between the various female relations and the other generations. She saw with envy the stairway she had imagined long ago – the descent of women from great-grandmothers to daughters. The smallest child could look at a white-haired woman bent over her digging stick and see the generations through which she had descended. Perhaps, Joanna thought, that was why these people had no need for words meaning past, present and future. They were all here now.” (p. 431)
These simple Aboriginal peoples, whose oral history dates back over an estimated 50,000 years, had already nailed it! “They had no words, in fact, for past, present and future – all was Dreamtime.” With all my smarts, education, technology, and gizmos, why is this so difficult for me to grasp? Why do I persist in planning, worrying, fretting, and beating myself up for perceived future problems or issues?
“Well, Donnie, it’s an indication of maturity. It’s a predictor of success (whatever that is). It’s the wise and prudent thing to do.” I guess that’s why I persist.
But it makes me miserable. I don’t enjoy life on Mother Nature’s terms. I get angry at bugs that eat my okra leaves. I get frustrated at a 5-week drought that really stresses my yard. I get really irritated at the deer and/or rabbits that eat my Joe Pye Weed plantings. I get saddened at my trees that are uprooted or snapped off from high winds and heavy rain.
Notice all the MY’s in that paragraph. Yep. My perceptions of events are simply unreal projections of my mind. They only exist in the universe that resides between my ears. Yet, they ruin my enjoyment of life as it unfolds. Because my perception is active, I can always compare what’s happening now to what I thought shoulda/coulda/oughta be happening. It’s never a pretty picture. It’s rarely happy resulting in contentment.
I have a sense of ownership – I possess therefore I am. I have a sense of being responsible for what I have. A sense of having – and then needing to worry about keeping and maintaining. The unspoken premise? There isn’t really enough. Maybe all that’s what takes the edge off simply enjoying the Now – living in the “is-ness.” I am trying to de-clutter my mind and get back to where the Aborigines have always been. They are supposed to be ignorant, uneducated natives who just happen to be happy and at peace. Yet, I am supposed to be smart and sophisticated and competitive and forward-thinking. But I am stressed, worried, and can’t sleep many nights.
I also attempt to apply the principles of AA to my spiritual growth. An AA adage states: “Just for today, don’t drink, go to a meeting, share openly and honestly, work the Steps, talk to your sponsor, pray, and the rest of your life is none of your business.” Within the structure of ACIM’s wisdom I can apply a similar approach: Just for today, read and practice the daily lesson in the Course Workbook, read a passage from the Course Text or the Manual for Teachers, remember that I am not what I think and I don’t have to believe everything I think, remember that I am responsible for not paying attention to the chatter in my mind, remember I am not upset for the reason I think, and remember the Holy Spirit will always give me another way of looking at people or  events, if I truly ask, am truly willing, and then listen for His whispered answer.
With practice, a little discipline, and perseverance perhaps I can become a 21st Century Tennessee Aborigine – spiritual, simple, focused, happy, joyous and free.

#1 Apr 2017
Copyright 2017

PS: I’ll be out of town for several weeks. Messages will continue, but not for a while.