It’s good to be back home.
While I was out of town I
received quite a few messages from subscribers about a previous post (Msg-4-July-2013: “The Life Of The Spirit Is
Solitary, Although I Experience My Existence In The Plural”). It concerned
the role of community vis-à-vis personal spiritual growth. While on our trip, serendipitously,
I was also loaned a book called “The Case
of the Missing Person: How Finding Jesus of Nazareth Can Transform Communities
and Individuals Today,” R. Earle Rabb, Wipf & Stock, 2010.
In the book Rabb uncovers the
message and mission of the historical Jesus during his short ministry. Rabb
believes the data is “hidden in plain sight” in the Synoptic Gospels of the New
Testament. Rabb also approaches this in a manner similar to a detective
searching for a missing person. The real Jesus has been overlooked as a result
of the dogma and theology developed by the apostle Paul who paid virtually no
attention to the life and teachings of Jesus and whose point of view influenced
so many of later NT authors. I also cover the virtual disregard Paul has for
the person, mission, and teachings of Jesus in my book (How the Bible became the Bible, Chapters 7-8, From Jesus of Nazareth to the Christ of Faith – Parts 1&2, pp. 129-175).
While reading Rabb’s book I
began to see my spiritual transformation, as a grateful member of Alcoholics
Anonymous, exactly as Rabb describes the communal nature of the Kingdom of God
– proclaimed, organized and encouraged by Jesus in the small villages
throughout Galilee. I saw my experience with AA as an experience within the
Kingdom of God (or the Beloved Community, as Rabb calls it). I had sensed,
before studying ACIM, my experience in getting sober within AA was much more
than just stopping my drinking. I couldn’t define it any more than that. Knowing
about ACIM now, I can see that AA was a Holy Encounter or a Holy Instant as
described by A Course in Miracles – the kind of Truth and Oneness that
overwhelms and transforms.
I have often stated in these
messages how my absolute acceptance by members in the AA fellowship totally,
quickly, and permanently turned my life and perspectives upside down. I had
never been so absolutely accepted in my life and it transformed me. Without the
nurturing support of the Fellowship, I never would have gotten sober – never
would have begun the journey that is, essentially, still developing a new me.
AA members did not simply give me a
copy of The Big Book, tell me to go read, memorize and believe parts of it, do
the suggested steps, and – voilà
– my life would change. Had they done that nothing would have occurred. I would
have been dead within six months. I was able to change because I became a willing
and hungry member of the community. My personal journey, struggles, and
decisions were all couched within the framework of this community of other
recovering alcoholics.
Without the AA community I would
have no spiritual life – nor physical life either. I simply wouldn’t have made
it. But without my (and millions of others) visceral belongingness to the AA
community there would be no community. At first glance, it seems to be a
perfect example of mutual symbiosis. However, that’s not the case. The community ALWAYS takes precedence over the individual. Without AA I would
have died. Without me AA would trundle along just fine. The same thing is true
among Native American tribes. The singular cornerstone of life is the tribe,
not the individual. Progeny depends not on parents but on the tribe. These tribal/communal/sharing
communities of impoverished and disheartened Galileans were what Jesus of
Nazareth created and fostered. A communal structure, grounded in the oldest of
the Hebrew traditions and in the core traditions of Mosaic Law. Take care of
the community and you take care of you and yours.
When I look at A Course in
Miracles (ACIM) group – especially the one I attend – I find the same dynamic.
I cannot read the ACIM book all by myself and derive the guidance I need to
keep me on course. The Holy Spirit touches me through the words of honest
sharers within the context of accepting group discussions – be they formal or
informal. That’s where I come to grips with me. It is where I hear
compassionate honesty. It is where I feel safe to share myself honestly. Hearing
honesty and sharing honestly – I desperately need both. That’s how my ideas are tempered, altered,
morphed and tested until they become my reality – at least for this week.
Sharing is not about hearing dogma explained. It is not about hearing or
speaking the correct words: AA words; ACIM words; Bible words; Conservative
words; Progressive words. I can certainly do that with the best of you. But,
that’s the easiest way for me to hide myself from you and from me, which is
deadly. That will kill my spiritual growth faster than any poison.
And, yes, that process is not
always pretty.
My spiritual growth is mine. My
behavior and actions are mine. I am responsible for me. I am an already-loved
spirit currently having a human experience. But I exist and grow within the
plural – a family, an AA home group, an ACIM group, progressive political
groups, Tennessee, the USA. If I need an accepting, honest group that shares
their real selves – through which my Higher Power seems to speak to me – then I
need to be there and share honestly – in case your Higher Power needs me in
order to speak to you. That’s my reality now. An individual within the plural.
Although these messages are
mostly for me, thanks for listening. As always – feel free to forward this
message to your friends, family, and those accompanying you on your spiritual
journey.
Don.
#1 September, 2013
Copyright, 2013
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